{"id":397,"date":"2026-04-09T00:00:00","date_gmt":"2026-04-09T07:00:00","guid":{"rendered":"https:\/\/godswordreigneth.com\/?p=397"},"modified":"2026-04-08T11:28:57","modified_gmt":"2026-04-08T18:28:57","slug":"april-9-divorce-remarriage-god-says","status":"publish","type":"post","link":"https:\/\/godswordreigneth.com\/index.php\/2026\/04\/09\/april-9-divorce-remarriage-god-says\/","title":{"rendered":"April 9 \u2013 \u201cDIVORCE &amp; REMARRIAGE&#8211;GOD SAYS\u201d"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>\u201cAnd he saith unto them, Whosoever shall <strong>put away his wife, and marry another<\/strong>, <strong>committeth adultery<\/strong> against her. And if a woman shall put away her husband, and be married to another, she committeth adultery.\u201d<\/em><\/p>\n\n\n\n<p><em>&nbsp;Mark 10:11-12<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>There is a scourge upon our land, destroying families. In years past it was an action that was scorned and whispered about. Today it is as common as the common cold. This sin is called Divorce &amp; Remarriage, adultery. The Lord Himself clearly declared, even after rebuking the Pharisees for it, in this chapter. The Lord instructs the disciples plainly: if you put your wife or husband away (Divorce) and get another (Re-Marry) you are continually committing adultery. Clear as the nose on your face. It is those who wish to confuse and twist the scriptures: to fit their lives, instead of letting the scripture change them.<\/p>\n\n\n\n<p>&nbsp;It is interesting at the end of teaching the Pharisees the Lord states in <em>(Mark 10:9<\/em> <em>\u201cWhat therefore <strong>God hath joined<\/strong> together, let not man put asunder.\u201d) <\/em>What is the Lord saying? Some would still ask. When you exchange vows and say \u201cI do\u201d before God in holy matrimony, you are joined in marriage to that woman or man. <em>(John 2:1-11) <\/em>No judge is to give you a piece of paper and say: \u201cyou can go now and find another wife or husband.\u201d Plain and simple.<\/p>\n\n\n\n<p>&nbsp;This idea of Divorce &amp; Remarriage is hatched right out of hell. Unfortunately, it is even taught in many churches today that it is OKAY and there are biblical exceptions. Many churches today follow the teachings of men and not of God. This devotional study will examine and disprove man\u2019s teachings.<\/p>\n\n\n\n<p>&nbsp;First, <em>(Matt. 19:9 \u201cAnd I say unto you, Whosoever shall put away his wife, <strong>except it be for fornication<\/strong>, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.\u201d) <\/em>This must be the biggest allowance and the most miss-interpretated passage for D&amp;R. Saying unfaithfulness (adultery) by the other spouse is grounds for D&amp;R. The error lies in three parts:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The clause <em>(&#8220;&#8230;except it be for fornication&#8230;&#8221;) <\/em>is taken out of content,<\/li>\n\n\n\n<li>The definition of the word fornication, and<\/li>\n\n\n\n<li>This clause was given by our Lord because it was part of the Jewish law, and the law was still in effect till Christ died.  Also, interesting it is only mentioned in the gospel of Matthew, a Jewish flavored book.<\/li>\n<\/ol>\n\n\n\n<ul class=\"wp-block-list\"><\/ul>\n\n\n\n<p>&nbsp;Now, notice error number 1) out of context for in: <em>(Matt. 19:3 \u201cThe Pharisees also came unto him, <strong>tempting him<\/strong>, and saying unto him, Is it lawful for a man to <strong>put away his wife for every cause<\/strong>?)<\/em> These Pharisees did not come to the Lord with honest and good hearts. Rather, they came to hurt and cause trouble. The Jewish marriage union had deteriorated to where if a slighted offense was committed, it was off to get a bill of divorcement. These Pharisees did not care, for no doubt, they were some of the biggest offenders.<\/p>\n\n\n\n<p>&nbsp;Let\u2019s study <em>(Matt. 19:4-6 \u201cAnd he answered and said unto them, Have ye not read, that he which made them <strong>at the beginning<\/strong> made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall <strong>be one flesh<\/strong>? Wherefore they are no more twain, but one flesh. What therefore <strong>God hath joined<\/strong> together, <strong>let not man<\/strong> put asunder.\u201d)<\/em> What is interesting, whenever the Lord is asked about marriage: He answers <em>(\u201c\u2026at the beginning\u2026\u201d)<\/em> Not the present or time of the law, etc. He points always back to Adam and Eve (male \u2013 female). Next <em>(\u201c\u2026they twain shall be one flesh?\u201d)<\/em> Two become one. When? <em>(John 2:1-11)<\/em> The Lord attended a marriage ceremony supper at Cana. (Vows exchanged before God) Again, <strong>God joins<\/strong> a woman and a man in marriage; man does not have the right or authority to terminate that union. Kind of funny, Hank Snow knew it back in 1952, with the song, \u201cMarried by the Bible, Divorced by the Law.\u201d<\/p>\n\n\n\n<p>&nbsp;This brings us to error point number 3) (part of the law) in the above paragraph. <em>(Matt. 19:7-8 \u201cThey say unto him, Why did <strong>Moses then command<\/strong> to give a writing of divorcement, and to put her away? He saith unto them, <strong>Moses because of the hardness of your hearts<\/strong> suffered you to put away your wives: but <strong>from the beginning it was not so<\/strong>.\u201d)<\/em> This is where man gets the marriage exception <em>(\u201c\u2026except it be for fornication,\u2026\u201d)<\/em> It was part of the law <em>(Deut. 22:13-21; Duet. 24:1-4),<\/em> the law God ended when the veil was rent in the temple from top to bottom. When our blessed Saviour Jesus Christ said, <em>(\u201c\u2026It is finished\u2026\u201d)<\/em> Amen! The law ended and the dispensation of grace began. To use the Jewish law in <em>(Deut. 22 or 24)<\/em> to condone divorce and remarriage is not rightly dividing the Word of truth. Doest thou keep the whole law? <em>(James 2:10)<\/em><\/p>\n\n\n\n<p>&nbsp;Also, to consider is this commandment that Moses gave was to the Jews only, under the dispensation of the law and it was given because they had hard hearts. The Lord also said, \u201cMoses\u201d not the LORD wrote you this precept. <em>(\u201cAnd Jesus answered and said unto them, For the <strong>hardness of your heart<\/strong> <strong>he wrote<\/strong> you this precept.\u201d<\/em> Mark 10:5) The Jews do not receive Christ Jesus as the Messiah, and still try to live under the law, which none can do. Look to Christ.<\/p>\n\n\n\n<p>&nbsp;Still again, back to our number 1) error given in the above paragraph: <em>(\u201c\u2026except it be for fornication,&#8230;\u201d)<\/em> \u201cTaken out of context\u201d. Notice, at the end of verse 8 above, the Lord refers to the beginning. <em>(\u201c\u2026but <strong>from the beginning<\/strong> it was not so.\u201d)<\/em> Again, back to Adam and Eve, the first marriage. God is saying: a marriage is not over till one dies (till death do us part). <em>(See Rom. 7:2-3)<\/em> Plain as day.<\/p>\n\n\n\n<p>&nbsp;The disciples were concerned, notice: <em>(Matt. 19:10-12 \u201c<strong>His disciples <\/strong>say unto him, <strong>If the case of the man be so with his wife<\/strong>, it is not good to marry. But he said unto them, <strong>All men cannot receive<\/strong> this saying, save they to whom it is given. For there are <strong>some eunuchs,<\/strong> which were so born from their mother&#8217;s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven&#8217;s sake. He that is able to receive it, let him receive it.\u201d)<\/em> What the disciples were saying is that marriage is a very serious decision. The Lord was telling them a very hard saying to keep (till death do us part). Marriage must not be entered into willy-nilly, but with much prayer and biblical principles applied (believers of like faith). The Apostle Paul teaches one could better serve the Lord single <em>(I Cor. 7:32-34),<\/em> yet Paul also instructed better to marry than to burn <em>(I Cor. 7:9)<\/em> in the Lord.<\/p>\n\n\n\n<p>&nbsp;Now, again in reference to the number 2) reason error in the previous paragraph above: the definition of this word fornication. Those who advocate that this is an allowance to divorce and remarry say fornication is a general term for all immorality: adultery (outside of the marriage bonds), sensual relations before marriage, incest, lewdness, etc. This writer also once thought this. Due to the many Greek N.T dictionaries and Noah Webster of 1828. However, if one would go back to the time of the translation of the Greek N.T. Textus Receptus into the English KJV 1611 and study the definition of this word. The word fornication in the English 1604 dictionary meant a relation between two unmarried persons and that was all. Thus, one could conclude the translators believed this also.<\/p>\n\n\n\n<p>&nbsp;<a>Now, saying all that, this writer must after much more study give adherence to the fact that the word fornication (porneia, Greek) <u>may <\/u>have a connotation of any immoral acts of sexual intercourse and prostitution and used metaphorically of idolatry. This being derived from mid-century Greek dictionaries. However, these Greek definitions seem to refer to sins of whoredom as in <em>(Hosea 4:13)<\/em>. Noted as fornication in the New Testament. Insinuating a lewd pre-martial relationship between unmarried persons. The definition of this word fornication <u>must be rightly divided<\/u> throughout scripture. Yet, also remember what our Lord and Saviour stated in <em>(Matt. 19:8 \u201cHe saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: <strong>but from the beginning it was not so<\/strong>.\u201d)<\/em> The Lord plainly states from the very time of Adam and Eve, God says: <em>(\u201c\u2026it was not so\u2026.\u201d)<\/em> Thus, <u>even if<\/u> the word fornication in <em>(Matt. 19:9)<\/em> is defined as any immoral acts of sexual intercourse, etc.: You cannot justify Divorce &amp; Remarriage using Moses and the law. <em>(\u201c\u2026from the beginning it was not so.\u201d)<\/em> The Lord would never approve of Adam and Eve to get D&amp;R, the same is true today. The Lord does not approve of Divorce &amp; Remarriage. Plain and simple.<\/a><\/p>\n\n\n\n<p>&nbsp;Note, the Lord also listed adultery and fornication as two sensual sins in <em>(Gal. 5:19 \u201cNow the works of the flesh are manifest, which are these; <strong>Adultery, fornication<\/strong>, uncleanness, lasciviousness,\u201d <\/em>(Also consider <em>Matt.15:19<\/em>) Notice the last part of <em>(Hosea 4:13 \u201c\u2026therefore your daughters shall commit whoredom, and your spouses shall commit adultery.\u201d)<\/em> Daughters committing whoredom (O.T. fornication), spouses committing adultery. Common sense would thus tell you they are two different offenses. Why would the Lord list them as such? Men have sin in their hearts and thus will fight against God, confuse and wrest the scriptures, and resist the truth till they repent and get right with God.<\/p>\n\n\n\n<p>&nbsp;Number 2) error again (definition of fornication) above given: They are blinded and accused the Lord of being born of fornication. <em>(John 8:41 \u201cYe do the deeds of your father. Then said they to him, <strong>We be not born of fornication;<\/strong> we have one Father, even God.\u201d)<\/em> This was blasphemous. Mary was with child of the Holy Ghost. Here the Jews thought Mary had relations before marriage, yet not so <em>(Matt. 1:18).<\/em> Mary was with child, which shows the word fornication to them meant a sensual relationship before marriage. Therefore, the definition of fornication is a physical relationship between unmarried persons before marriage and not as many of the dictionaries, even Greek ones, of today try to say it includes adultery. Balderdash. So, the Jews thought Mary had relations before marriage and thus accused the Lord of being born of it. Wicked! Thus, this allocation for divorce &amp; remarriage does not hold water.<\/p>\n\n\n\n<p>&nbsp;Now, this next paragraph also takes in error number 2) (definition of fornication) and number 3) error (part of the Jewish law) listed in previous paragraph. The Gospel of Matthew is known to scholars as a Jewish flavored book. In other words, Matthew applies heavily to Jewish prophecies, teachings, etc. Thus, the account of Joesph and Mary in <em>Matthew Chapter 1<\/em>. Joseph was afraid to take Mary to be his wife, for she was with child, before they came together. Joesph and Mary were betrothed to each other and under Jewish teaching they were considered like husband and wife. Some ways as our engagement period today. Now, some thought Mary had committed fornication (sensual relation before marriage). Thus, Joesph was thinking of putting her away privily and had a right to do so under the law; <em>(Deut. 22:13-21; Duet 24:1-4) \u201c\u2026except it be <strong>for fornication,<\/strong>\u2026\u201d)<\/em> yet God told Joseph in a dream by His angel not to be afraid to take Mary thy wife, for the child in her was of the Holy Ghost. Amen! (<em>Matt. 1:19-20 \u201cThen Joseph her husband, being a just man, and not willing to make her a public example, <strong>was minded to put her away<\/strong> privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for <strong>that which is conceived in her is of the Holy Ghost<\/strong>.\u201d)<\/em> Mary had not sinned. Thus, Joesph could marry her. This again shows that this: <em>(\u201c\u2026except it be for fornication,\u2026\u201d)<\/em> clause was under the Jewish law, and by definition it means a sensual relationship before marriage, (marriage beginning when vows are exchanged before God). Again numbers 2) and 3) errors mentioned in this paragraph.<\/p>\n\n\n\n<p>&nbsp;One might say, \u201cWell, I married an unsaved person, that gives me the right to divorce and remarry. Not so fast. First, you disobeyed <em>(II Cor. 6:14 \u201c<strong>Be ye not unequally yoked together with unbelievers<\/strong>: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?\u201d)<\/em> You must live with the consequences of your actions. Secondly, God says <em>(\u201cBut to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, <strong>let him not put her away. <\/strong>And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, <strong>let her not leave him<\/strong>.\u201d I Cor. 7:11-12)<\/em> God says you are not allowed to put away that spouse willing to dwell with you. Thirdly, marriage is honorable whether the person is saved or lost. <em>(Heb. 13:4 \u201c<strong>Marriage is honourable in all<\/strong>, and the bed undefiled: but whoremongers and adulterers God will judge.\u201d)<\/em> For it is the institution of marriage that God blesses and has given man for the continuation of the family unit.<\/p>\n\n\n\n<p>&nbsp;Some teach divorce is a way to be loosened from a spouse. They use <em>(I Cor. 7:27 \u201cArt <strong>thou bound unto a wife<\/strong>? seek not to be loosed. Art <strong>thou loosed from a wife<\/strong>? seek not a wife.\u201d)<\/em> First, you are bound to that spouse by the vows you made before the almighty God. Secondly, death is the only way to be loosened from marriage, not divorce. <em>(Rom. 7:2 \u201cFor the woman which hath an husband is bound by the law to her husband so long as he liveth; but <strong>if the husband be dead, she is loosed<\/strong> from the law of her husband.\u201d)<\/em> You really have got to have a bad heart to twist this one. It\u2019s as plain as the hogs like mud. If your spouse has passed on, you\u2019re free to marry another believer in the Lord or remain, as Paul did, single. <em>(\u201cBut I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how <strong>he may please the Lord<\/strong>:\u201d I Cor. 7:32)<\/em> &nbsp;Seek not a wife.<\/p>\n\n\n\n<p>&nbsp;Another one of men\u2019s foolish reasonings to put their spouse away is the woman at the well in <em>(John 4:16 \u201cJesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, <strong>I have no husband: For thou hast had five husbands<\/strong>; and he whom thou now hast is not thy husband: in that saidst thou truly.\u201d)<\/em> Some say, \u201csee she had five lawful husbands\u201d. Balderdash! The Lord was making a mere conjecture, in scorn. She knew she had no husband.<\/p>\n\n\n\n<p>&nbsp;This is a verse some use to justify a physical union constitutes a marriage. <em>(\u201cWhat? know ye not that he which is <strong>joined to an harlot<\/strong> is one body? for two, saith he, shall <strong>be one flesh<\/strong>.\u201d I Cor. 6:16)<\/em> Boy oh boy if this one isn\u2019t a stretch. What a loony bin we would have if all the illicit and wicked sensual relations and affairs were bonified marriages in the sight of God. God says, <em>(\u201cTherefore shall a man <strong>leave his father and his mother, and shall cleave unto his wife<\/strong>: and they shall be one flesh.\u201d Gen. 2:24)<\/em> First you leave mom and dad, then cleave (to stick to or remain faithful too) your wife or husband. Your spouse becomes the one and only one to have that godly union. Fornication: a physical sensual union before marriage is a perversion of holy matrimony which is a godly union between a husband and wife. The marriage ceremony (Vows) <em>John 2:1-11<\/em> is the start of a marriage, then they cleave unto their husband or wife and become one flesh.<\/p>\n\n\n\n<p>&nbsp;Others will use <em>(I Cor. 7:15 \u201cBut if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.\u201d)<\/em> This cannot be used as grounds for divorce and re-marriage. Because how can you obey <em>(I Cor. 7:10-11 \u201cAnd unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and <strong>if she depart<\/strong>, <strong>let her remain unmarried or be reconciled to her husband<\/strong>: and let not the husband put away his wife.\u201d) <\/em>This actually is a question for all that say divorce &amp; remarriage is OKAY. How do you obey these verses? God says remain unmarried or be reconciled to your spouse. You really have to wrangle the scriptures, and it becomes a confusing mess. God is not the author of confusion, but of peace.<\/p>\n\n\n\n<p>&nbsp;Consider the passages of scripture that plainly express, <em>(\u201c\u2026the wife of thy youth.\u201d) (Prov. 5:18 \u201cLet thy fountain be blessed: and rejoice with <strong>the wife of thy youth<\/strong>.\u201d Mal. 2:14) (\u201cYet ye say, Wherefore? Because the Lord hath been witness between thee and <strong>the wife of thy youth, against whom thou hast dealt treacherously<\/strong>: yet is she thy companion, and the wife of thy covenant.\u201d)<\/em> These verses clearly indicate the first wife is the only God honoring and approved wife. Of course, there are those who are subverted and throw in all sorts of heretical and hypothetical situations, thwarting or making the Word of God of none effect.Also note <em>(Eccl. 9:9 \u201c<strong>Live joyfully with the wife whom thou lovest all the days of the life<\/strong> of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.\u201d) <\/em>Boy oh boy, <em>(\u201cLive joyfully with the wife whom thou lovest all the days of the life\u2026\u201d)<\/em> Now how is that possible if you divorce her or him and get another? It is impossible. Also, God said He hates putting away. <em>(<\/em>\u201c<em>For the Lord, the God of Israel, saith that he <strong>hateth<\/strong> <strong>putting<\/strong> <strong>away<\/strong>: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.\u201d Mal. 2:16)<\/em> God hates divorce.<\/p>\n\n\n\n<p>&nbsp;Now, there are those who say a marriage ceremony is not for today and comes from a pagan culture. Foolishness. It is interesting our blessed Saviour and Lord Jesus Christ attended one at Cana in <em>(John 2:1-11)<\/em>. Also, performed His first miracle there (turning water into wine). This is all that needs to be said on this one.<\/p>\n\n\n\n<p>&nbsp;Remember, any who marries someone that is divorced is committing continual adultery. <em>(Luke 16:18 \u201cWhosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband <strong>committeth adultery<\/strong>.\u201d)<\/em> Marriage is a serious obligation and responsibility.<\/p>\n\n\n\n<p>&nbsp;Now, what are divorced and remarried people to do? Stay in that relationship? God calls it sin. <em>(\u201cSo then if, while her husband liveth, she be married to another man, <strong>she shall be called an adulteress<\/strong>: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.\u201d Rom. 7:3) <\/em>Would our Saviour want us to continue in sin? No. It is a hard saying, \u201cSeparate\u201d. In this writer\u2019s opinion, if one of the parties has never been married before and leaves this already married before divorcee, he or she may go and get married to one (a believer) in the Lord who has never married.<\/p>\n\n\n\n<p>&nbsp;We witness and pray for all to be saved and to come unto the knowledge of the truth, no matter what their condition or relationships. Ye must be born again. <em>(\u201cJesus answered and said unto him, Verily, verily, I say unto thee, <strong>Except a man be born again<\/strong>, he cannot see the kingdom of God. John 3:3) (\u201cVerily, verily, I say unto you, He that believeth on me hath everlasting life.\u201d John 6:47) (\u201cHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.\u201d John 3:36)<\/em><\/p>\n\n\n\n<p>&nbsp;Some would say it\u2019s not good for the children. God says, <em>(\u201cMarriage is honourable in all, and the bed undefiled: but whoremongers and <strong>adulterers God will judge.\u201d <\/strong>Heb. 13:4)<\/em> Is it better to stay in an adulterous relationship with God\u2019s judgement upon it or to trust, love, and obey our precious Saviour Jesus Christ for and in all things? <em>(\u201cBy this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and <strong>his commandments are not grievous<\/strong>.\u201d I John 5:2-3)<\/em><\/p>\n\n\n\n<p>&nbsp;All of us ought to consider that this subject is not popular today, nor was it during the time of Christ. John the Baptist was beheaded for preaching this truth. <em>(\u201cFor Herod had laid hold on John, and bound him, and put him in prison for Herodias&#8217; sake, his brother Philip&#8217;s wife. For John said unto him, It is not lawful for thee to have her.\u201d Matt. 14:3-4) (\u201cAnd he sent, and <strong>beheaded John<\/strong> in the prison.\u201d Matt. 14:10)<\/em> Where will you stand, my friend?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cAnd he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery.\u201d &nbsp;Mark 10:11-12 There is a scourge upon our land, destroying families. In years past it was an action that was [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-397","post","type-post","status-publish","format-standard","hentry","category-devotional"],"_links":{"self":[{"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/posts\/397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/comments?post=397"}],"version-history":[{"count":3,"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/posts\/397\/revisions"}],"predecessor-version":[{"id":411,"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/posts\/397\/revisions\/411"}],"wp:attachment":[{"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/media?parent=397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/categories?post=397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/godswordreigneth.com\/index.php\/wp-json\/wp\/v2\/tags?post=397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}